Turkish modern history By Jimmy Trash
The unfathomable life story of living Turkish legend Bülent Ersoy is
barely utterable without placing this incredible individual in the
chaotic epoch in which she blossomed. While Turkey has a reputation for
being more liberal in the '70s, attested by the amount of psychedelic
music and film from the country in this decade, it was not an easier
time to live there. Turkey was a hotbed of war between fighting
political factions as well as careless intervention by the U.S. to keep
Turkey in a state of conflict so that the Soviet Union could not impress
upon Turkey and use it as a gateway
to Western Europe. By the end of the '70s it is predicted that there
were 10 political assassinations per day, as well as numerous
terrorists' attacks by the formidable Grey Wolves (young SS styled
fascists) and American agents planting bombs behind the veil of being
communists to spark violence and mistrust.
During this period Bülent sang as both a respected singer of the
Turkish classical canon, as well as the frowned upon popular style of
arabesque. As you will see in the first videos of this collection, he
also acted in many films as a young, naive, androgynous heterosexual
man, and would be seen in social spheres on dates with women. A Turkish
friend told me that during this period he was accepted as a gay star
and led a private life that was quite unmolested.
In the tail end of the '70s a large proportion of Turkey was already
under martial law, and Washington was pressuring the Turkish military
after the 1979 Iranian Revolution, fearing the loss of their main ally
in the region would jeopardize their interest in the Persian Gulf. These
factors gave General Kenan Evren the support he needed to administer a
Coup.
On Sept. 12, 1980, the National Security Council announced the Coup
and martial law was declared. Interestingly, they invoked the values of
the Kemalist tradition of state secularism, which had already justified
precedent coups, and presented themselves as opposed to communism,
fascism, separatism and religious sectarianism. This was the same
ideology that overturned the Ottoman Empire in the beginning of the
century. However, the values of the new Military coup were irrefutably
conservative and fascist. The regime offered imprisoned Grey Wolves
freedom to fight with them against Kurdish Workers Parties, and
solicited the use of torture.
Bülent's body metamorphosed simultaneously to the regime change; she
started to wear women's clothes onstage and had breast enlargement
surgery. She was imprisoned for 45 days for revealing her new (and
spectacular!) chest at the Izmir International Fair.
Her transition was later completed in Charring Cross Hospital in
1981, and returned to Turkey in the midst of Evran's oppressive rule.
After an imaginably painful series of physical examinations, and always
stressing the motivation behind her sex change to be patriotic and not
wanting to be an illegal sexuality, she was labelled a deviant by the
courts of the new regime. The military government closed transgender
brothels and forbade all performances by Trans entertainers. Bülent was
also denied the right to perform in public, hypocritically under a law
that required women to obtain police permission to perform, thus
recognizing her new gender. She fought in court until 1983, and when
her petition was rejected a final time, she unsuccessfully tried to
commit suicide. Later that year she left Turkey to continue her career
in Germany, where she continued to act in Turkish films, and also lived
in Australia for a while. Her popularity flourished whilst in exile
and in 1988 a series of events would allow her safe passage back to her
beloved Turkey.
Bülent had just recorded a patriotic recording of Turkish classical
music (which may have influenced the terms of her return) when in 1988
the ruling Motherland Party under Turgut Özal invited her back. Those
who had completed sex reassignment surgery could now reapply for status
as a male or female; however only Bülent was given the right to perform
in public, others were not.
Her majestic return as a true, sexy female was embraced much more
prolifically than when she left. However there are reports of audience
violence in her first year of return, but nothing like in 1989 when an
ex-Grey Wolf requested their war march and ersatz theme song, Rippling
Black Sea. After refusing, the soldier shot the Diva five times
on the stage, later claiming he was in a bad move because the bar was
smoky and he hadn't eaten enough that day. Bülent survived strongly but
gunman Haci Tepe's family disowned him and profusely apologised to the
beloved star. Tepe was quoted saying, 'of course she didn't die, she
stands for so much, she's Turkish'.
Into the '90s, her career flourished, she hosted her own television
show that envisaged the new, urbanized Turkish population. She used
crass euphemisms and was known affectionately as 'Older Sister' to the
public. However, something changed: The Bülent who fled the oppressive
regime of her own country, the woman who turned down an armed fascist,
started to become comfortable with the very league of people who made
her life un-liveable years ago. On television she gave up her sexy
outfits and started to dress conservatively, presenting herself as a
Muslim, nationalist, upper-class woman. She began to mention Allah in
her songs, and in 1995 she recorded the adhan, the call to prayer, which
is forbidden by females: However the controversy meant her acceptance
as a female in Turkish culture. When a short version of her life was
filmed for TV, a female was used as the young Bülent, and she refused to
admit on television to an old friend that she had completed the
compulsory male-only military service.
Perhaps she was trying to erase the memory or her incorrect body, or
otherwise trying to totally integrate into her culture. And just as
oppressed people do tend to misfire personal aggression by shooting
bullets at other victims, her piety and hypocrisy reached a peak whilst
hosting the Turkish version of Idol, Popstar Alaturka
(in a time when she still is the only transgendered star allowed on
television to sing) in 2007 after the assassination of Armenian human
rights activist Hrant Dink. Popstar Alaturka opened with an
Armenian song in sympathy, while thousands of others outside marched and
chanted, "We are all Armenians!" After the touching gesture, Bülent
gave a speech and claimed as a Muslim daughter of a Muslim family, she
could never say she was Armenian.
Despite the chagrin of this event, the very next year Bülent was back
in the headlines, but for the exact opposite case -- during an episode
of Popstar Alaturka she illegally commented that if she had
children, she would not let them go to war. This type of motherly,
natural sentiment is still illegal in Turkey (to slander the military)
and charges were pressed. This brought her attention by intellectuals
and also broadened her sales in Kurdish areas, all unintentional
outcomes. As a retour, she called a press conference to donate part of
her wealth to a military foundation, and the courts labelled her not
guilty.
To complete the achievements of Bülent Ersoy, a final blast of
reality is needed. As well as being an incredible artist, singer and
host that most performers aspire to be, she has a position in life that
is inexorably against the system: The World Values Survey revealed that
last year in Turkey, when asked what kind of people they would not
want to see living in their neighborhood, a whopping majority of 84
percent answered "homosexuals." The list of unwanted neighbors continued
with AIDS patients, unmarried couples and atheists. A major newspaper
labelled gays "sexual perverts" and left-wing ex-revolutionary, Bozkurt
Nuhoğlu, claimed Bülent Ersoy had "lower morals" than another comrade
from the '60s.
Societies tend to have pressure valves, where they let one token
minority member get a foot up to forget about the injustice to the rest.
However the audacious mettle that Bülent has demonstrated in her life
is bewildering and inspiring and could not be taken so lightly.
A true, honest artist is always a revolutionary.
Singer/organist/writer Jimmy Trash is an Australian born musician,
journalist, dj and herald of low-brow art and psychedelic culture
through his own festival in Berlin, Trashfest, and many other mediums.
He is available for shamanistic healing, bacchanalian instruction and
nerdy weird music exchanges.
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